猫咪社区

Every Nakba commemoration is painful, but Nakba 73, in May 2021, was particularly hard. On this 73rd commemoration of the catastrophe that befell the Palestinian people, I, as a diaspora Palestinian living in Washington state, along with millions of Palestinians globally, had many reasons to be angry, hurt, heartbroken. For us, the Nakba is not just the mass expulsions of Palestinians from their homes around the creation of Israel, but also the massacres, the loss of a country, the dispossession, the fragmentation, and the misery that continues to this day. In Jerusalem, at the heart of the homeland, Palestinians were yet again facing eviction, just as they had in 1948.

This time, the immediate fear was for homes in the East Jerusalem neighborhoods of Sheikh Jarrah and Silwan, but as 鈥淲e are going to the next neighborhood, and after that, we will go more.鈥� Later in the film, the same settler adds, matter-of-factly, that he understands the goal of the 鈥淛ewish-Zionist project鈥� comes 鈥渁t the Arabs鈥� expense. But our government institutions were also built at the expense of the Arabs who lived here. And so was the state itself.鈥�

In late April, hundreds of Israeli settlers were roaming the streets of Old Jerusalem, according to video published by Middle East Eye.

Indeed, as was noted on many signs carried at the Nakba commemorations around the world: 鈥淓very single Israeli settlement was once Sheikh Jarrah. Every single Israeli city was once Sheikh Jarrah.鈥�

The settlers use the word 鈥淎rabs鈥� because Israel is seeking to take over and erase not only our cities and villages, but our very cultural identity, referring to Palestinians by the generic, regional 鈥淎rabs鈥� instead. There were similar chants in Bat Yam, south of Tel Aviv, while armed in Lydd.

Lydd suffered the single largest mass massacre in 1948, after which an estimated 50,000 to 70,000 residents were ethnically cleansed from that city and neighboring Ramle, in what has become known as the 鈥淟ydd Death March.鈥� That accounted for 10% of the total number of Palestinians forcibly displaced during the Nakba.  

Now Israel has once again bombed the Gaza Strip, targeting , , , , and destroying the very infrastructure of the blockaded, impoverished region. By the time of a cease-fire after 11 days of attacks, , including 65 children, many of whom had already lived through four all-out Israeli military assaults in their short lives, before being killed in this one. Once again, are being decimated.

The dread experienced throughout the homeland recalled that of 1948. But something else was afoot, along with the pain, the deaths, the destruction, the fear, and the sheer exhaustion of having to pick up the pieces, the torn limbs, the dismembered bodies, and keep on keeping on. Yet again Israel had not succeeded in defeating the Palestinian people鈥檚 sumoud: our steadfastness, our resilience, the state of mind that refuses to be pummeled into submission, into accepting injustice as one鈥檚 fate, even as we grieve from the enormity of the losses. 

And as Israel鈥檚 violence escalated, sumoud was manifesting in new ways. Throughout the homeland, Palestinians called for and engaged in a , 鈥渇rom the river to the sea.鈥� Hundreds of thousands of Palestinian workers participated in the strike, effectively stopping work in numerous industries across Israel.

The fragmentation sought by Israel鈥攚hich would have Palestinians between the West Bank and the Gaza Strip divided, while erasing the cultural identity of those within its 1948 borders鈥攑roved to be illusory, as Palestinians rose up with a clear message: we are one people, we are all Palestinian, we are revolting against the many ways Israel has oppressed us.

One leaflet that was circulated during the strike, titled 鈥�,鈥� has since been translated into English, and reads: 鈥淭his long Intifada is, at its heart, an Intifada of consciousness. It is an Intifada to overthrow off the filth of quietude and defeatism. Because of it, the brave generations to come will have been raised, once again, on the fundamental principle of our unity. It will stand in the face of all the elites working to deepen and entrench the divisions in and between our communities. This Intifada will be a long one in the streets of Palestine and in streets around the world; an intifada that fights the hand of injustice wherever it tries to reach, that fights the batons of cruel regimes wherever they try to strike. This is an Intifada of bared chests and foreheads held high armed with revolutionary goals, deep knowledge and understanding, and the organizational toil and commitment of every individual and collective in the face the bullets of the Israeli occupation wherever they are fired.鈥�

Many are calling the present moment historic. Not since 1936, under the British Mandate, have the Palestinian people mobilized in such a united way. This is the Palestinian unity uprising, not only from the river to the sea, but from the river to the heart of empire, to the enabler of what Human Rights Watch recently decried as .鈥�

Unity. Hope. Dignity. The 2021 uprising will be known by many names. But this is also the uprising that insists that Zionism is settler colonialism, and that the Palestinian struggle is a decolonial struggle. The Israeli city of Lod would not exist today were it not for the ethnic cleansing of the Palestinians in the Death March of 1948. And today, Israeli settlers are trying to evict the Palestinian community from Sheikh Jarrah. But Palestinian sumoud will prevail.

In Palestine, sumoud is about surviving airstrikes, blockades, ground invasions, and ethnic cleansing. In the diaspora, we enact our sumoud by taking action, through Boycott, Divestment, Sanctions through , demanding an end to . And just as the Palestinians in the homeland are persevering, so must we. 

We must understand that our sumoud has accomplished the discursive change we are now looking at, almost with disbelief, in the U.S.: not one, not two, but a dozen . Palestinian voices such as , puncturing the lies of the mainstream media in the mainstream media. Yousef Munayyer argued that the two-state solution is obsolete, not at a small conference of pro-justice activists, but in .

Untold individuals have faced loss of friends, of livelihood, of employment, in order to get us to this point鈥攁nd that is our Diaspora sumoud. Academics who fought the system to teach were engaging in sumoud. Palestinian feminists who and ultimately the inherent Zionism of mainstream American feminism were enacting sumoud.

The change in the U.S. did not happen out of the blue. It is the result, at long last, of relentless activism over decades, despite the unfounded accusations of antisemitism, despite the intimidation, despite the loss of livelihood, in some cases even of , despite the many, many disappointments, the pseudo-allies who told us, in private conversations and emails, that they cared, and understood, and sympathized, but who did not speak up, because they were running for office, or for reelection.

So as Israel鈥檚 military assault subsides, while its colonial aspirations continue, we must continue to engage in sumoud. Today, we are more determined than ever to reverse the course of history, to stand up to imperial powers. Palestinians throughout Palestine are saying, 鈥淲e will not leave.鈥� And the rest of us, the millions of ethnically cleansed refugees, scattered around the globe, we are saying, as we have said for 73 years, 鈥淲e will return.鈥�

Another of the leaflets circulated during the 鈥淯nity Strike鈥� reads: 鈥淟iberation is within our reach.鈥� Our sumoud has sustained us so far, it will sustain us until liberation.