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One of the most popular鈥攁nd dangerous鈥攁ssumptions in the world is that violence keeps us safe.

I live in the United States, a country where the more guns we have, the less safe we are. That helps me to notice irrational assumptions that prevent creative thought.

The Ukrainian government鈥檚 choice to use its military to defend against Russia reminds me of the stark contrast between the choices of the Danish and Norwegian governments when faced with threat from the Nazi German war machine. Like the Ukrainian government, the Norwegian government chose to fight militarily. Germany invaded and the Norwegian army resisted all the way to the Arctic Circle. There was widespread suffering and loss, and even after the end of World War II, it took many years for the Norwegians to recover. When I studied in Norway in 1959, rationing was still in effect.

The Danish government鈥攌nowing as certainly as the Norwegians that it would be defeated militarily鈥攄ecided not to fight. As a result, the Danes were able to minimize their losses compared with the Norwegians, politically and economically, as well as the immediate suffering of their people.

The flame of liberty continued to burn bright in both countries under occupation. Along with an underground movement that included violence, nonviolent struggles on multiple fronts broke out that did both countries proud. The Danes saved most of their Jews from the Holocaust; the Norwegians saved the integrity of their education system and the state church.

Both the Danes and the Norwegians faced overwhelming military might. The Danes chose not to use their army and relied largely on nonviolent struggle instead. The Norwegians used their military, paid a high price for it, and then turned largely to nonviolent struggle. In both cases, the nonviolence鈥攗nprepared, with improvised strategy and no training鈥攄elivered victories that sustained the integrity of their countries.

Many Ukrainians Are Open to Nonviolent Defense

There is a remarkable on the chances of nonviolent defense and whether they would take part in armed or nonviolent resistance in response to a foreign armed invasion. Perhaps because of their remarkable success in nonviolently toppling their own dictatorship, a surprising proportion do not assume that violence is their only option. 

As Maciej Bartkowski, a senior advisor to the International Center on Nonviolent Conflict, describes the findings, 鈥淐lear majorities chose various nonviolent resistance methods鈥攔anging from symbolic to disruptive to constructive resistance actions against an occupier鈥攔ather than violent insurgent actions.鈥�

Violence Is Sometimes Effective

I am not arguing that the threat or use of violence never achieves a positive result. In this short article, I鈥檓 setting aside the larger philosophical discussion while recommending Aldous Huxley鈥檚 remarkable book Ends and Means to readers who want to delve more deeply. My point here is that a compelling belief in violence renders people irrational to the point of hurting ourselves, over and over again.

One way we鈥檙e hurt is diminished creativity. Why isn鈥檛 it automatic, when someone proposes violence, that others say, 鈥淟et鈥檚 investigate and see if there鈥檚 a nonviolent way to get that done?鈥�

In my own life, I鈥檝e been faced with violence many times. I鈥檝e been , I鈥檝e had a three times, I鈥檝e , and I鈥檝e been a  threatened by hit squads.

I鈥檓 big and strong, and a while back, I was young. I鈥檝e realized that in threatening situations, as well as the larger confrontations we get into with direct action, there is a chance that I might have gained tactical victories with violence. I also knew there was a chance that I could have won with nonviolence. I鈥檝e believed the odds are better with nonviolence, and there鈥檚 lots of evidence on my side, but who knows for sure in any given situation?

Since we can鈥檛 know for sure, it leaves the question of how to decide. This could be challenging for us as individuals as well as for political leaders, be they Norwegian, Danish, or Ukrainian. It鈥檚 no help to have a violence-loving culture pushing me with its automatic answer. To be responsible, I need to make a real choice.

If I have time, I can do the creative thing and research possible violent and nonviolent options. That could help a lot, and it鈥檚 the least we can demand of governments making decisions for its citizens. Still, developing creative options is unlikely to seal the deal, because the situation before us is always unique, and predicting results is therefore a tricky matter.

I have found a solid basis for decision. I can鈥檛 know for sure the outcome of nonviolent or violent means ahead of time, but I can judge the ethical nature of the means itself. There is a clear ethical difference between violent and nonviolent means of struggle. On that basis, I can choose, and throw myself fully into that choice. At age 84, I have no regrets.