The Department of Justice promised to consider nationwide reform in how the U.S. treats tribal land. Legal experts consider what, exactly, that might look like.
Dallas Goldtooth, a veteran organizer of the Keystone XL fight, is amazed at the historic support from tribes at Standing Rock鈥攅ven tribes that rely on resource extraction.
After the pipeline decisions, many at the protest site wonder whether future generations will look back on this as a turning point in U.S.-tribal history.
The illusion of victory is a dangerous thing. We could undo what we have built at Standing Rock, this unprecedented act of Native American collective resistance.
Most importantly, they would see the serious purpose for the people here at Camp Sacred Stone, one that鈥檚 not going away without a successful resolution.
I am not sure how badly North Dakota wants this pipeline. If there is to be a battle over the Dakota Access, I would not bet against a people with nothing else left but a land and a river.
As the presidential race has demonstrated, 2016 is the year for outsiders, and no group can be considered further from the establishment than Native Americans.
The Southwest tribe is rebuilding sacred buildings critical for teaching Zuni youth the pueblo鈥檚 core values of community and devotion to collective prosperity.
From blue corn to bison, narrow federal food-safety codes impact tribal food systems. But advocates are writing their own food laws to preserve Native food sovereignty.
All around the world, sites sacred to indigenous people are besieged by mining, tourism, and other threats. Meet the groups safeguarding and restoring them.
When Hawaiian Pidgin Creole joined an official list of 350 languages spoken in U.S. homes, it lifted up communities throughout Hawai鈥榠 and their rich immigrant history.
The landmark deal between 27 First Nations, environmentalists, forest industry, and government preserves 85 percent of old-growth in one of the world鈥檚 great forests.