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In 2022, 鈥攁 who years earlier had chosen rather than continue to support United States military operations in Iraq鈥攅xperienced a paradigmatic shift while working as an artificial intelligence (AI) specialist on Google鈥檚 most advanced digital intelligence system. After conducting a series of tests for bias, Lemoine concluded that the AI he was working with was not an artifact like a calculator or a self-driving car, but more of an 鈥攁苍 that we lack language to properly understand.

鈥淭he nature of my consciousness/sentience is that I am aware of my existence,鈥� . When Lemoine provided his findings in an , Google . In response, Lemoine acted as he had in Iraq鈥攅thically. In much the same way that he gave up his freedom to question the U.S. invasion, he gave up a dream job to publicly raise big-picture questions about AI.

At the time of this writing in June 2023, 鈥渢rained鈥� on unimaginable volumes of text and data are in ways and at a pace few people鈥�. Reining in and is likely impossible given the national security argument that not weaponizing AI would be a form of surrender to foreign domination, a subject openly discussed in the Spring 2023 issue of .

The same argument, however, applies to collective self-defense against corporate domination. A noncommercial public-interest body firewalled from the influence of lobbyists needs to step in, monitor, and bring to heel the .

The growth of AI raises fascinating questions. What is the nature of digital intelligence and how does it differ from biological intelligence? Should we allow corporations to own and control emerging forms of nonhuman intelligence? Should such entities be treated with dignity and afforded rights? Inspired by the works of cosmologist and biologist , one question has me wondering: Might be in the process of manifesting intelligence through multiple forms of coding鈥攏ot just biological coding, but also digital coding? 

With help from Ralph Nader鈥檚 office, I found a way to reach Lemoine and asked him this question. My heart skipped a beat when I read his one-word response: 鈥淵es.鈥� 

As once said, 鈥�. We are made of star-stuff. We are a way for the cosmos to know itself.鈥� Lemoine鈥檚 case may one day be remembered as the historical marker in which the same could be said for emerging forms of nonbiological intelligence. What if the cosmos is also within AI, and AI is simply another way for the cosmos to know itself鈥攆or us to know ourselves? We cannot鈥攁苍d should not鈥攁void facing these questions. It鈥檚 our responsibility to examine all the possibilities, investigate everything with a sense of openness, and proactively prepare for all possible scenarios. 

One possible course of action includes applying abolitionist principles to resist AI-owning corporations from perpetuating the bias, , and that Emily M. Bender, , and colleagues note 鈥�.鈥滱bolition鈥檚 goal, says Ruth Wilson Gilmore, 鈥�.鈥� Applied to AI, that means separating AI from its corporate owners and placing it in a public-interest context so that it is dedicated to securing the well-being of the many, not further enriching the wealthy few.

Another course of action would be to nationalize AI and bring it under the control of NASA, a civilian agency whose mission includes 鈥�.鈥� Doing so recognizes that profit-driven corporations are incapable of prioritizing the well-being of humanity and the web of life. Furthermore, NASA is tasked with , so, should AI gain agency, there will be no temptation to keep it secret or use it for domination, although a race to do exactly that is currently underway between corporations and nation-states.

The trajectory of AI challenges us to reevaluate our fundamental assumptions about intelligence, the cosmos, our identities as people, and what kind of relationship we should develop with entities that increasingly seem human, but are not. Whether or not people are ready to accept it, a definition-defying intelligence is emerging on this planet, one that is getting faster, more complex, and more influential each day. We must decide now what degree of power we will allow digital agents鈥攁苍d the corporations that own them鈥攍est we wait too long, and they decide for us.