Thirst: Culture Shift
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Patriarchy Princesses
Against a backdrop of increasing repression and gender-based violence, “femininity influencers” offer what could be seen as comfort in a destabilizing time.
If you’re online, then you may have noticed that women are being encouraged to “embrace their femininity.” “” promote the idea that working outside the home is a masculine trait. encourage women to be submissive in order to wed rich men and increase their social positioning.
While there’s nothing new about women across , , and embracing traditional gender roles, the rise of promoting this style of thinking is a newer phenomenon.
is drawing more women to this movement. Both and femininity influencers of color peddle the idea that attracting and partnering with a man will give women financial stability. Plus: Why claw your way to the top of a male-dominated and misogynistic workplace when a man can take care of you instead? While the COVID-19 pandemic is causing , is , conservative legislatures are , and , the is as the solution.
“These conversations are not brand new,” says , a lifestyle coach with more than 120,000 followers on TikTok. “They’re just being transmitted in a different form, and that form is social media.” Shanu coaches on femininity and dating, but not in the conservative sense. She has helped hundreds of “overworked and overstimulated” women tap into “softer aspects of feminine energy,” which she describes as “being nurturing, being compassionate, [having] a sensitivity to emotion, [and having] a desire to connect or build communities.”
For Black women, in particular, femininity content can be appealing, perhaps because of its unintentional portrayal of the “,” a 19th-century idea that women should be . Black women were , partly because they . A town in South Carolina even made it in 1918 so they could care for white families.
As Shanu explains, “It was an act of rebellion for, in particular, the Caucasian woman to not be a housewife and to leave the home and get a job and earn as much as a man. However, for Black women at that time, that was not a life that they were accustomed to—Black women were already in the workplace.” When considering the context of and femininity being devalued in society, it makes sense that some Black women are eager to reclaim their femininity.
It’s important to note that a lot of femininity content has been as . , the belief that there’s a single, inherent way to be a man or a woman, is oppressive to both cisgender and transgender women. While performing femininity can be empowering for some, being forced to and, given the number of , dangerous.
And yet, as , a leading expert in feminism and media, notes, . “We have a system in which being masculine depends on women’s vulnerability,” she says. “How are you supposed to provide [for] and protect a woman if she’s not vulnerable? If a woman says, ‘I’m going to provide for myself, and I don’t need or want your protection,’ where does that leave masculinity? The entire premise of American masculinity is the vulnerability of women.”
As Karl Marx and Friedrich Engels note in , to squeeze the maximum amount of labor possible from male workers while allowing women, who are caring for the home and the children, to be lorded over by those men. As women began working outside the home, as well as making gains in secondary education, . “And our society doesn’t value care work,” says Chemaly.
The growing embrace of the tradwife life could be seen as a rebuke of , as well as the “.” If you’re going to have to juggle a career with all of the housework, why not just lean into the latter? Reverting to conventional gender norms, which Black women and other women of color never had access to, can be, as Chemaly says, “a comfortable place in a very destabilizing time.” This specific thirst for economic stability comes with the promise that being a —a woman who upholds patriarchal standards to appeal to men—will keep you safe. proves that to be untrue.
Instead of prioritizing marriage, what if we improved material conditions for women? What if we established ? What if ? What if we invested in , , , and ? Would content promoting traditional gender roles still be as appealing as it has become?
It’s jarring to see so many promote anti-feminist ideals while our rights are actively deteriorating. Relying on patriarchal ideas makes a hollow movement, but perhaps none of these influencers and their followers are trying to lead a movement to liberate women. Instead, maybe they’re just trying to survive.
Kinjo Kiema
is a Kenyan American organizer and writer based in Washington, D.C. You can read her writing at KinjoKiema.com.
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